Primary source references As a preface to this document, I want to point out that it is a shame that we have to continue to refute the same arguments that evolutionists keep bringing up over and over again in their attempts to argue against the fact of creation, which fact has been well established since the day the earth was created ex nihilo several thousand years ago. Nevertheless, the neo-Darwinian dogma of the spontaneous auto-organization of random chemicals into complex biopolymers, by chance forming complex self-replicating automatic machines that then evolve into more and more complex self-replicating automatic machines through genetic transcriptional errors and the injection of random noise, filtered into highly coded information and structures by predators, the climate, and other mindless agents working together to produce an ecosystem capable of sustaining and improving all these countless life forms for billions of years has managed to permeate, over the last years, the thinking in major scientific circles, the media, and secular education, even penetrating some professing Christian institutions. It is also a shame that the masses have bought all this based on some circular reasoning about fossils, where fossils tend to be found buried, similarities between various life forms, the presence of certain decay products in rocks, and other inherently speculative arguments about the past, based on phenomena that exist in the present. If I hope to accomplish anything, it will be to simply encourage critical thinking. One must get past the arguments ad populum that its popularity counts for something , ad hominem that if you attack the person making the argument, this counts for something , and especially ad baculum that there are people who have the clout to decree it as true , to ask the key questions and challenge the unsubstantiated assumptions and thinking of those who would hold to the evolution position. Today there are an increasing number of anti-creationist authors who are producing books and periodicals that make this relatively brief presentation insufficient to deal with all the points in dispute.
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At some point the exact date is unknown , Hicesias and Diogenes became involved in a scandal involving the adulteration or debasement of the currency,  and Diogenes was exiled from the city and lost his citizenship and all his material possessions. Following the debacle in Sinope, Diogenes decided that the oracle meant that he should deface the political currency rather than actual coins. He traveled to Athens and made it his life's goal to challenge established customs and values. He argued that instead of being troubled about the true nature of evil, people merely rely on customary interpretations.
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